I’ve been reading Edward F. Edinger’s “Ego and Archetype,” which inspired this post today. We have a collection of excerpts from a few different pieces of literature. I will leave it up to you to draw the connections. I recommend the song below to go along with it.
He watched their flight; bird after bird: a dark flash, a swerve, a flutter of wings. He tried to count them before all their darting quivering bodies passed: six, ten, eleven: and wondered were they odd or even in number. Twelve, thirteen: for two came wheeling down from the upper sky. They were flying high and low but ever round and round in straight and curving lines and ever flying from left to right, circling about a temple of air.
He listened to the cries: like the squeak of mice behind the wainscot: a shrill twofold note. But the notes were long and shrill and whirring, unlike the cry of vermin, falling a third or a fourth and trilled as the flying beaks clove the air. Their cry was shrill and clear and fine and falling like threads of silken light unwound from whirring spools.
The inhuman clamour soothed his ears in which his mother's sobs and reproaches murmured insistently and the dark frail quivering bodies wheeling and fluttering and swerving round an airy temple of the tenuous sky soothed his eyes which still saw the image of his mother's face.
Why was he gazing upwards from the steps of the porch, hearing their shrill twofold cry, watching their flight?
“… birds, fishes etc., I blessed their condition, for they had not a sinful nature; they were not obnoxious to the wrath of God; they were not to go to hell-fire after death. I could therefore have rejoiced, had my conditions been as any of theirs […]
How gladly I would have been anything but myself! Anything but a man! and in any condition but my own!”
… Bunyan’s state of mind has a distinctly pathological character. The same feelings of total guilt and impossibility of redemption are expressed in psychotic melancholia. His feeling himself the guiltiest man on earth is a negative inflation. However, it is also alienation. Bunyan’s envy of animals is something that comes up again and again in the accounts of the alienated condition that precedes religious experience. This envy of animals gives us a clue as to how the state of alienation is to be healed, namely, by renewed contact with the natural instinctive life.
As Gregor Samsa awoke one morning from uneasy dreams he found himself transformed in his bed into a gigantic insect. He was lying on his hard, as it were armor-plated, back and when he lifted his head a little he could see his dome-like brown belly divided into stiff arched segments on top of which the bed quilt could hardly keep in position and was about to slide off completely. His numerous legs, which were pitifully thin compared to the rest of his bulk, waved helplessly before his eyes.
I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to be too conscious is an illness—a real thorough-going illness. For man’s everyday needs, it would have been quite enough to have the ordinary human consciousness, that is, half or a quarter of the amount which falls to the lot of a cultivated man of our unhappy nineteenth century, especially one who has the fatal ill-luck to inhabit Petersburg, the most theoretical and intentional town on the whole terrestrial globe. (There are intentional and unintentional towns.) It would have been quite enough, for instance, to have the consciousness by which all so-called direct persons and men of action live. I bet you think I am writing all this from affectation, to be witty at the expense of men of action; and what is more, that from ill-bred affectation, I am clanking a sword like my officer. But, gentlemen, whoever can pride himself on his diseases and even swagger over them?
Some years ago—never mind how long precisely—having little or no money in my purse, and nothing particular to interest me on shore, I thought I would sail about a little and see the watery part of the world. It is a way I have of driving off the spleen and regulating the circulation. Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people’s hats off—then, I account it high time to get to sea as soon as I can. This is my substitute for pistol and ball. With a philosophical flourish Cato throws himself upon his sword; I quietly take to the ship. There is nothing surprising in this. If they but knew it, almost all men in their degree, some time or other, cherish very nearly the same feelings towards the ocean with me.
A phrase of Cornelius Agrippa flew through his mind and then there flew hither and thither shapeless thoughts from Swedenborg on the correspondence of birds to things of the intellect and of how the creatures of the air have their knowledge and know their times and seasons because they, unlike man, are in the order of their life and have not perverted that order by reason.
TREPLIEFF comes in without a hat on, carrying a gun and a dead seagull.
TREPLIEFF: Are you alone here?
NINA: Yes.
TREPLIEFF lays the sea-gull at her feet.
NINA: What do you mean by this?
TREPLIEFF: I was base enough to-day to kill this gull. I lay it at your feet.
NINA: What is happening to you? [She picks up the gull and stands looking at it.]
TREPLIEFF: [After a pause] So shall I soon end my own life.
NINA: You have changed so that I fail to recognise you.
For the first fourteen days, Gregor’s parents could not bring themselves to come into the room to see him.
This is my substitute for pistol and ball.
The inhuman clamour soothed his ears in which his mother's sobs and reproaches murmured insistently and the dark frail quivering bodies wheeling and fluttering and swerving round an airy temple of the tenuous sky soothed his eyes which still saw the image of his mother's face.